000 | 01572nam a22002417a 4500 | ||
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003 | ZW-GwMSU | ||
005 | 20240412074822.0 | ||
008 | 240410b |||||||| |||| 00| 0 eng d | ||
022 | _a08503907 | ||
040 |
_aMSU _bEnglish _cMSU _erda |
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050 | 0 | 0 | _aHC501 AFR |
100 | 1 |
_aFall, Banda _eauthor |
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245 | 1 | 0 |
_aL'émergence de l'humanisme dans la représentation littéraire de l'exclusion/ _ccreated by Banda Fall |
264 | 1 |
_aDakar: _bCODESRIA, _c1998. |
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336 |
_2rdacontent _atext _btxt |
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337 |
_2rdamedia _aunmediated _bn |
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338 |
_2rdacarrier _avolume _bnc |
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440 |
_aAfrica development _vVolume 23, number 1 |
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520 | 3 | _aBecause their patients are doomed to seclusion and rejection, such diseases as tuberculosis, leprosy, plague, madness and AIDS could be experienced as exile or exclusion of some sorts. As for leprosy, it has been associated in quite a few civilisations with the idea of a curse. It is presented as a disease of mythical or even mystical origin. Therefore lepers remain exiles within the realm of their illness; excluded with no other society than their own; experiencing in their environment but contempt and suspicion. In an attempt to deliver patients from the social excommunication they suffer, writers such as the anonymous author of Roman de Tristan et Iseut or Victor Hugo in Fin de Satan, Ibrahim Ly in Toiles d'araignées tried to demystify clichés and to eradicate negative images attached to leprosy. | |
650 |
_aLeprosy _vLiterature _xDisease |
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856 | _uhttps://doi.org/10.57054/ad.v23i1.2433 | ||
942 |
_2lcc _cJA |
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999 |
_c164778 _d164778 |