000 | 01925nam a22002657a 4500 | ||
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003 | ZW-GwMSU | ||
005 | 20240301072054.0 | ||
008 | 240301b |||||||| |||| 00| 0 eng d | ||
022 | _a00222186 | ||
040 |
_aMSU _bEnglish _cMSU _erda |
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050 | _aHB73 JOU | ||
100 | 1 |
_aKuran, Timur _eauthor |
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245 |
_aJudicial biases in Ottoman Instabul: _bIslamic justice and its compatibility with modern economic life _cby Timur Kuran and Scott Lustig |
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264 |
_aChicago _bUniversity of Chicago Press _c2012 |
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336 |
_2rdacontent _atext _btxt |
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337 |
_2rdamedia _aunmediated _bn |
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338 |
_2rdacarrier _avolume _bnc |
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440 |
_aJournal of law and economics _vVolume 55, number 3 |
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520 | _aAbstract The transition to impersonal exchange and modern economic growth has depended on courts that enforce contracts efficiently. This article shows that Islamic courts of the Ottoman Empire exhibited biases that would have limited the expansion of trade in the eastern Mediterranean, particularly that between Muslims and non-Muslims. It thus explains why economic modernization in the Middle East involved the establishment of secular courts. In quantifying Ottoman judicial biases, the article discredits both the claim that these courts treated Christians and Jews fairly and the counterclaim that non-Muslims lost cases disproportionately. Biases against non-Muslims were in fact institutionalized. By the same token, non-Muslims did relatively well in adjudicated interfaith disputes, because they settled most conflicts out of court in anticipation of judicial biases. Islamic courts also appear to have favored state officials. The article undermines the Islamist claim that reinstituting Islamic law (sharia) would be economically beneficial | ||
650 |
_aIslam _xTrials |
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650 |
_aMuslims _xLitigants |
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700 |
_aLustig,Scott _eco author |
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856 | _uhttps://doi.org/10.1086/665537 | ||
942 |
_2lcc _cJA |
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999 |
_c164018 _d164018 |