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Vermin trials by Peter T. Leeson

By: Material type: TextTextSeries: The Journal of Law and Economics ; Volume56 , number 3Chicago : University of Chicago Press; 2013Content type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
Subject(s): LOC classification:
  • HB73 JOU
Online resources: Summary: For 250 years insects and rodents accused of committing property crimes were tried as legal persons in French, Italian, and Swiss ecclesiastic courts under the same laws and according to the same procedures used to try actual persons. I argue that the Catholic Church used vermin trials to increase tithe revenues where tithe evasion threatened to erode them. Vermin trials achieved this by bolstering citizens’ belief in the validity of Church punishments for tithe evasion: estrangement from God through sin, excommunication, and anathema. Vermin trials permitted ecclesiastics to evidence their supernatural sanctions’ legitimacy by producing outcomes that supported those sanctions’ validity. These outcomes strengthened citizens’ belief that the Church’s imprecations were real, which allowed ecclesiastics to reclaim jeopardized tithe revenue.
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Holdings
Item type Current library Call number Vol info Copy number Status Notes Date due Barcode
Journal Article Journal Article Main Library - Special Collections HB73 JOU (Browse shelf(Opens below)) Vol. 56, no.3 (pages 811-836) SP17888 Not for loan For in house only

For 250 years insects and rodents accused of committing property crimes were tried as legal persons in French, Italian, and Swiss ecclesiastic courts under the same laws and according to the same procedures used to try actual persons. I argue that the Catholic Church used vermin trials to increase tithe revenues where tithe evasion threatened to erode them. Vermin trials achieved this by bolstering citizens’ belief in the validity of Church punishments for tithe evasion: estrangement from God through sin, excommunication, and anathema. Vermin trials permitted ecclesiastics to evidence their supernatural sanctions’ legitimacy by producing outcomes that supported those sanctions’ validity. These outcomes strengthened citizens’ belief that the Church’s imprecations were real, which allowed ecclesiastics to reclaim jeopardized tithe revenue.

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