Midlands State University Library
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Legal revision and religious renewal in ancient Israel Bernard M. Levinson.

By: Material type: TextTextPublication details: Cambridge Cambridge University Press, 2008.Description: 206 p. ; 23 cmISBN:
  • 9780521171915 (pbk)
  • 9780521513449 (hardback)
Subject(s): DDC classification:
  • 296.3/118 22
LOC classification:
  • BM729.P85 L48 2008
Online resources: Review: "This book examines the doctrine of transgenerational punishment found in the Decalogue - that is, the idea that God punishes sinners vicariously and extends the punishment due them to three or four generations of their progeny. Though it was "God-given" law, the unfairness of punishing innocent people merely for being the children or grandchildren of wrongdoers was clearly recognized in ancient Israel. A series of inner-biblical and post-biblical responses to the rule demonstrates that later writers were able to criticize, reject, and replace this problematic doctrine with the alternative notion of individual retribution. From this perspective, the formative canon is the source of its own renewal: it fosters critical reflection upon the textual tradition and sponsors intellectual freedom." "To support further study, this book includes a valuable bibliographical essay on the distinctive approach of inner-biblical exegesis showing the contributions of European, Israeli, and North American scholars."--BOOK JACKET.
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Holdings
Item type Current library Call number Copy number Status Date due Barcode
Book Book Main Library Open Shelf BM729.P85 LEV (Browse shelf(Opens below)) 102457 Available BK71484
Core Collection Main Library Core Collection BM729.P85 LEV (Browse shelf(Opens below)) 102455 Available BK71199
Book Book Zvishavane Library Open Shelf BM729.P85 LEV (Browse shelf(Opens below)) 102456 Available BK71189

Includes bibliographical references and indexes.

"This book examines the doctrine of transgenerational punishment found in the Decalogue - that is, the idea that God punishes sinners vicariously and extends the punishment due them to three or four generations of their progeny. Though it was "God-given" law, the unfairness of punishing innocent people merely for being the children or grandchildren of wrongdoers was clearly recognized in ancient Israel. A series of inner-biblical and post-biblical responses to the rule demonstrates that later writers were able to criticize, reject, and replace this problematic doctrine with the alternative notion of individual retribution. From this perspective, the formative canon is the source of its own renewal: it fosters critical reflection upon the textual tradition and sponsors intellectual freedom." "To support further study, this book includes a valuable bibliographical essay on the distinctive approach of inner-biblical exegesis showing the contributions of European, Israeli, and North American scholars."--BOOK JACKET.

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