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The Clown Within becoming white and Mapuche ritual clowns

By: Material type: TextTextSeries: Comparative Studies In Society and History ; Volume , number ,Cambridge Cambiridge University Press 2013Content type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
Subject(s): Online resources: Summary: This essay takes the antics of ritual clowns, koyong, as an entry point into the ways in which rural Mapuche people in southern Chile come to understand and reflect upon the inevitability of urban migration and the “becoming white” which this migration is said to imply. Utilizing both my own ethnographic data and comparative data from elsewhere in the Americas, I explore the striking continuities in the associations of indigenous ritual clowns: associations with poverty, with uncontrolled bodily desires, with dual ritual performances, and perhaps most significantly, with white people. I suggest that the moral indictment of the “becoming white” instantiated by clowns in their ritual performances emerges from their identities as people who in everyday life are denigrated as “too Mapuche.” Thus, far from being yet another example of indigenous people's “agency” in mimetically co-opting the vitality of white others, I suggest that clowns are one of the means by which rural Mapuche people come to understand precisely their own lack of agency in the face of Chilean colonialism
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Item type Current library Call number Vol info Status Notes Date due Barcode
Journal Article Journal Article Main Library - Special Collections H1.C73 COM (Browse shelf(Opens below)) Vol.55 , No.4 (Oct 2013) Not for loan For In House Use Only

This essay takes the antics of ritual clowns, koyong, as an entry point into the ways in which rural Mapuche people in southern Chile come to understand and reflect upon the inevitability of urban migration and the “becoming white” which this migration is said to imply. Utilizing both my own ethnographic data and comparative data from elsewhere in the Americas, I explore the striking continuities in the associations of indigenous ritual clowns: associations with poverty, with uncontrolled bodily desires, with dual ritual performances, and perhaps most significantly, with white people. I suggest that the moral indictment of the “becoming white” instantiated by clowns in their ritual performances emerges from their identities as people who in everyday life are denigrated as “too Mapuche.” Thus, far from being yet another example of indigenous people's “agency” in mimetically co-opting the vitality of white others, I suggest that clowns are one of the means by which rural Mapuche people come to understand precisely their own lack of agency in the face of Chilean colonialism

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