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Fragments of a conversion: handling bodies and objects in pagan and Christian Scandinavia ad 800–1100 created by Julie Lund

By: Material type: TextTextSeries: ; Volume , number ,Taylor & Francis 2013Content type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
Subject(s): Online resources: Summary: he article discusses aspects of changing relationships between the living and the dead in Scandinavia in the Viking Age (800 – 1050AD) and the beginning of the Early Middle Ages (1050 – 1100AD). This period was characterized by the change of religion from Paganism to Christianity. The changes and variations in the treatment of the deceased' bodies and the grave goods are explored in a number of case studies. Fragmentation and wholeness in relation to changing world views are analysed, through a discussion on personhood: On what constituted a person in this period, and how persons were deconstituted through the acts of the burial during a period of religious change. Parallel ways of handling of bodies and objects in the graves are examined, demonstrating that treating the bodies and the grave goods were a means of negotiating or handling different notions of ideas of the body, death and the afterlife.
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Holdings
Item type Current library Call number Vol info Copy number Status Notes Date due Barcode
Journal Article Journal Article Main Library - Special Collections CC1WOR (Browse shelf(Opens below)) Vol 45 .No. 1 pages 46-63 SP18120 Not for loan For Inhouse use only

he article discusses aspects of changing relationships between the living and the dead in Scandinavia in the Viking Age (800 – 1050AD) and the beginning of the Early Middle Ages (1050 – 1100AD). This period was characterized by the change of religion from Paganism to Christianity. The changes and variations in the treatment of the deceased' bodies and the grave goods are explored in a number of case studies. Fragmentation and wholeness in relation to changing world views are analysed, through a discussion on personhood: On what constituted a person in this period, and how persons were deconstituted through the acts of the burial during a period of religious change. Parallel ways of handling of bodies and objects in the graves are examined, demonstrating that treating the bodies and the grave goods were a means of negotiating or handling different notions of ideas of the body, death and the afterlife.

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