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Curriculum as open-ended inquiry in higher education/ Mago W. Maila

By: Material type: TextTextSeries: Africa education review ; Volume 7 , number 2 ,Pretoria: Unisa Press and Routledge, 2010Content type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISSN:
  • 1814-6627
Subject(s): Online resources: Summary: Throughout the world, education curriculum are determined and guided by knowledge perceived as being critical for the advancement of humanity. Often such progress is indicated and determined by curriculum shaped by the ways of knowing of the dominant cultural group or languages that have achieved hegemonic status in such communities, in the process marginalizing any ‘indigenous’ ways of knowing as embedded in the language of other cultures. Sometimes such curriculum have little or no connection with contemporary reality. In this article I therefore argue that inclusive curricular knowledge types are critical in education in order to enable all people, individually and collectively, to progress without being inhibited by the hegemony of so-called ‘scientific’ knowledge. I also argue that knowledge as embedded in a language is power, and should therefore be connected to reality. Using critical social theory, I propose an alternative, inclusive treatment of knowledge types in education curriculum – open-ended inquiry – in order to level the learning field for all learners, and, in so doing, to adequately prepare tomorrow's world citizenry.
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Item type Current library Call number Vol info Copy number Status Notes Date due Barcode
Journal Article Journal Article Main Library - Special Collections L81.A.33 AFR (Browse shelf(Opens below)) Vol 7, No 2 pages 263-283 SP6606 Not for loan For In-house use only

Throughout the world, education curriculum are determined and guided by knowledge perceived as being critical for the advancement of humanity. Often such progress is indicated and determined by curriculum shaped by the ways of knowing of the dominant cultural group or languages that have achieved hegemonic status in such communities, in the process marginalizing any ‘indigenous’ ways of knowing as embedded in the language of other cultures. Sometimes such curriculum have little or no connection with contemporary reality. In this article I therefore argue that inclusive curricular knowledge types are critical in education in order to enable all people, individually and collectively, to progress without being inhibited by the hegemony of so-called ‘scientific’ knowledge. I also argue that knowledge as embedded in a language is power, and should therefore be connected to reality. Using critical social theory, I propose an alternative, inclusive treatment of knowledge types in education curriculum – open-ended inquiry – in order to level the learning field for all learners, and, in so doing, to adequately prepare tomorrow's world citizenry.

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