The normative and the evaluative : the buck-passing account of value Richard Rowland
Material type: TextLanguage: English Publication details: Oxford Oxford University Press 2019Description: 239 pages 24 cmContent type:- text
- unmediated
- volume
- 9780198833611
- BF778 ROW
Item type | Current library | Call number | Copy number | Status | Date due | Barcode | |
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Book | Main Library Open Shelf | BF778 ROW (Browse shelf(Opens below)) | 147223 | Available | BK133498 |
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BF731 CUL The cultural context of learning and thinking : an exploration in experimental anthropology / | BF731.P35 PEA Remembering and forgetting, | BF732.C5 MEA The child as thinker : | BF778 ROW The normative and the evaluative : the buck-passing account of value | BF789 DES The last dance : | BF789 DES The last dance : | BF789 DES The last dance : |
Includes bibliographical references and index.
Many have been attracted to the idea that for something to be good there just have to be reasons to favour it. This view has come to be known as the buck-passing account of value. According to this account, for pleasure to be good there need to be reasons for us to desire and pursue it. Likewise for liberty and equality to be values there have to be reasons for us to promote and preserve them. Extensive discussion has focussed on some of the problems that the buck-passing account faces, such as the 'wrong kind of reason' problem. Less attention, however, has been paid as to why we should accept the buck-passing account or what the theoretical pay-offs and other implications of accepting it are. The Normative and the Evaluative provides the first comprehensive0motivation and defence of the buck-passing account of value. Richard Rowland argues that the buck-passing account explains several important features of the relationship between reasons and value, as well as the relationship between the different varieties of value, in a way that its competitors do not. He shows that alternatives to the buck-passing account are inconsistent with important views in normative ethics, uninformative, and at odds with the way in which we should see practical and0epistemic normativity as related. In addition, he extends the buck-passing account to provide an account of moral properties as well as all other normative and deontic properties and concepts, such as fittingness and 'ought', in terms of reasons.
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