Midlands State University Library

A “Brutology” of Bozal (Record no. 163326)

MARC details
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fixed length control field 02450nam a22002417a 4500
003 - CONTROL NUMBER IDENTIFIER
control field ZW-GwMSU
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control field 20230920131739.0
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040 ## - CATALOGING SOURCE
Original cataloging agency MSU
Transcribing agency MSU
Description conventions rda
100 ## - MAIN ENTRY--PERSONAL NAME
Personal name WIRTZ, Kristina
245 ## - TITLE STATEMENT
Title A “Brutology” of Bozal
Remainder of title Tracing a Discourse Genealogy from Nineteenth-Century Blackface Theater to Twenty-First-Century Spirit Possession in Cuba
264 ## - PRODUCTION, PUBLICATION, DISTRIBUTION, MANUFACTURE, AND COPYRIGHT NOTICE
Place of production, publication, distribution, manufacture Cambridge
Name of producer, publisher, distributor, manufacturer Cambridge University Press
Date of production, publication, distribution, manufacture, or copyright notice 2013
336 ## - CONTENT TYPE
Source rdacontent
Content type term text
Content type code txt
337 ## - MEDIA TYPE
Source rdamedia
Media type term unmediated
Media type code n
338 ## - CARRIER TYPE
Source rdacarrier
Carrier type term volume
Carrier type code nc
440 ## - SERIES STATEMENT/ADDED ENTRY--TITLE
Title Comparative Studies in Society and History
Volume/sequential designation Volume , number ,
520 ## - SUMMARY, ETC.
Summary, etc. In tracing a discourse history for the emergence and enregisterment of Bozal, a Cuban speech style that robustly indexes the historical persona of the African slave, this paper proposes that such discourse “genealogies” are more accurately reconstructed not through a linear, teleological metaphor of “speech chains” but through a more reticulated, multiply stranded web of interdiscursive connections. Bozal, in contemporary Cuba, characterizes the voices of African deities and spirits of the dead who possess their devotees to speak during folk religious ceremonies. I consider a deeper history of theatrical “blackface” influences on religious performances of spirit possession, a discourse history that destabilizes facile notions of “authentic, African” cultural sources in Cuba. I argue that rather than reflecting direct memories of actual speech by African-born slaves, once upon a time, Bozal's enregisterment began with, and always involved, double-voiced representations of imagined social types—what recent scholarship has described as “mock” forms disparaging the speech of racialized Others. The “Bozal slave” was a figure caricatured for comedic effect, proliferating into a whole set of stock theatrical characters, some of which became focal points for building nationalist sentiment in mid-nineteenth-century Cuba. The lesson for understanding the role of Bozal or any “Africanizing” voice in performance today is clear: we must always consider the mediating effects of metacultural practices in shaping our understanding of the social meaning of speech styles.
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name entry element brutology
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name entry element discourse genealogy
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name entry element spirit possession
856 ## - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier https://doi.org/10.1017/S001041751300042X
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Source of classification or shelving scheme Library of Congress Classification
Koha item type Journal Article
Holdings
Withdrawn status Lost status Source of classification or shelving scheme Damaged status Not for loan Home library Current library Shelving location Date acquired Serial Enumeration / chronology Total Checkouts Full call number Date last seen Price effective from Koha item type Public note
    Library of Congress Classification     Main Library Main Library - Special Collections 20/09/2023 Vol.55 , No.4 (Oct 2013)   H1.C73 COM 20/09/2023 20/09/2023 Journal Article For In House Use Only